The short stories
in Salman Rushdie’s East, West
examine the meshing and overlapping of two distinct cultures, as well as the
difficulties that may arise from being divided between two homelands. Some of
the themes present in this book are reminiscent to another piece that we’ve
examined this year by Rushdie called “Imaginary Homelands”. In both works, we
how troubling it can be to identify with two different homelands at some times,
and at others, be unable to identify with any home at all. In “Imaginary
Homelands,” Rushdie explains that “[s]ometimes we straddle two cultures; at
other times, we fall between the two stools,” which could accurately be used to
describe the circumstances of some of the characters in the final short story,
“The Courter”. (Rushdie “Imaginary” 15). The narrator and his grandmother Mary both
experience a loss of identity to a degree, as they struggle to adjust to
English culture while juggling their Indian roots. Luckily for Mary, she meets
the courter, who is able to help her grow into her new home through chess,
which eventually “had become their private language” (Rushdie “East” 194).
Their relationship helps her to feel more comfortable in England, as the
courter increased her familiarity with the country and its culture. The significance
of the courter’s presence for Mary is clear when he is stabbed and she decides
that can no longer stay in England and that she must return home to India. The
courter represented her link to this new world—one that allowed her to mesh
into the society rather seamlessly despite her deep roots in India. Without
him, she feels lost, as if the home that she had begun to build in England had
been torn down around her, and thus she naturally reverts to what was always
comfortable for her.
There
are interesting parallels between the themes of homeland apparent in Rushdie’s
pieces and a book that I recently read for an International Relations class
this semester. Borderlands/La Frontera:
The New Mestiza by Gloria Anzaldua sheds light on the meshing of cultures
that occurs around near the U.S.-Mexico border, and the effects that it has on
the citizens living in this “vague and undetermined place created by the
emotional residue of an unnatural boundary” (Anzaldua 25). The intermingling of people and cultures from
both sides of the border create an identity that is both American and Mexican,
while at the same time, neither. Anzaldua explains how those who call the
borderland their home feel marginalized because they are forced to prescribe to
one side or the other, while they don’t necessarily identify with the culture
associated with either nationality. Instead, the culture of the borderland
represents a unique blend of various backgrounds that form something completely
new. This is much like Rushdie’s take on being divided between homelands, as
Anzaldua explains that people in this area can prescribe to a variety of
different identities such as Mexican, mestizo,
Chicano, Raza, or tejanos. Despite the plethora of options
by which to identify oneself, there is simultaneously a lack of central
identity that plagues those live in the borderlands, much like the narrator of “The
Courter” struggled to compensate his Indian Roots with his developing British
identity.
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